You’ve heard of catfishing: luring someone into a
relationship by means of a fictional online persona. But now, apparently,
there’s “blackfishing.” Alicja Brzostowska, a white female student at the
University of Birmingham, has been accused of posing as a black person on
Instagram. Brzostowska, obviously Polish if her name is any guide, was outed,
for some reason, by a busy-body Canadian writer named Wanna (!) Thompson.
Shortly thereafter, she began to receive online threats, including demands that
she kill
herself.
Thompson
took to Twitter asking: “Can we start a thread and post all of the white girls
cosplaying as black women on Instagram? She received over 1,000 responses, many
replete with photos. Critics say that women who pretend to be black don’t
understand the culture and struggle that black people have gone through and are
still going through. Alicja, a Polish blogger, told the BBC that she has always
been olive skinned, and that her lips haven’t been surgically enhanced. She
said her thighs have gotten thicker as the result of hard work in the gym. She stated,
“I can’t help the fact that I look a certain way,” and also remarked, “I can’t
remove my ‘fake bum implants.’ I’m not going to stop going to the gym to grow
my thighs.”
The
plucky Pole indignantly added: “I’m not white white. I might be Polish but I’m
not white white. I’m olive skin-toned and when I tan I might go a shade or two
darker but it’s not dark dark.”
The
whole damn conversation is dumb dumb.
What’s
next, “whitefishing?” “Dykefishing?”
Alicja likely
just “identifies” as black. If anyone can identify as the opposite sex, anyone
can sure as hell identify as a different skin color. It’s much easier—and less
painful-- to make oneself look black or white…or yellow or brown, than it is to
swap out genitalia and other obvious body parts and features. Look at Elizabeth
Warren, for instance…not that you’d necessarily want to. She counts herself as
a person of color even though she’s 1/1024th some type of Indian. (I
would prefer to say “Native American,” but we can’t even be sure of that according
to the tests). In other words, she’s whiter than Bob Hope was.
Question:
what if a (white) transgender “woman” identifies as black, too? How hard will the liberal “Ignorati” come down on “her?” Will
they be in a bit of a quandry or will it still be cut and dried—black and white—in their minds?
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