“There are stirrings of discussion these days in
philosophical circles about the prospect of human extinction. This should not
be surprising, given the increasingly threatening predations of climate change.
In reflecting on this question, I want to suggest an answer to a single
question, one that hardly covers the whole philosophical territory but is an
important aspect of it. Would human
extinction be a tragedy?”
So wrote Todd May, a professor of philosophy at
Clemson University, in an opinion piece for The
New York Times. Well, that is a
puzzler, professor. Holy crap, no wonder progressives are fine with abortion!
May then states, “I am also not asking
whether human beings as a species deserve to die out,” though he added, “that
is an important question.” He “tentatively” suggests that human extinction
would be both a tragedy and “that it might just be a good thing.” Why might it
be a good thing? Because “Human beings are destroying large parts of the
inhabitable earth and causing unimaginable suffering to many of the animals
that inhabit it. Humanity, then, is the source of devastation of the lives of conscious
animals on a scale that is difficult to comprehend.”
The professor perfunctorily admits that animals treat each other
badly at times, too, but concludes: “there is no other creature in nature whose
predatory behavior is remotely as deep or as widespread as the behavior we
display toward what the philosopher Christine Korsgaard aptly calls ‘our fellow
creatures’ in a sensitive book of the same name.” Note to May: which of
“our fellow creatures” are currently ruminating on their relations with humans
and each other?
May avers: “If this were all to the story there would be no
tragedy. The elimination of the human species would be a good thing, full stop,”
before gallantly admitting: “But there is
more to the story. Human beings bring things to the planet that other animals
cannot. For example, we bring an advanced level of reason that can experience
wonder at the world in a way that is foreign to most if not all other animals.
We create art of various kinds: literature, music and painting among them. We
engage in sciences that seek to understand the universe and our place in it.
Were our species to go extinct, all of that would be lost.” Well, there is that.
He notes, however, that “there might be those on the more jaded
side who would argue that if we went extinct there would be no loss, because
there would be no one for whom it would be a loss not to have access to those
things.” Moreover, May observes, “One could press the objection here by saying
that it would only be a loss from a human viewpoint, and that that viewpoint
would no longer exist if we went extinct.”
Which leads him to say: “One might ask here whether, given this
view, it would also be a good thing for those of us who are currently here to
end our lives in order to prevent further animal suffering. Although I do not
have a final answer to this question, we should recognize that the case of
future humans is very different from the case of currently existing humans. To
demand of currently existing humans that they should end their lives would
introduce significant suffering among those who have much to lose by dying. In
contrast, preventing future humans from existing does not introduce such
suffering, since those human beings will not exist and therefore not have lives
to sacrifice.”
The positing professor concludes his preposterous philosophical
exercise: “It may well be, then, that the extinction of humanity would make the
world better off and yet would be a tragedy. I don’t want to say this for sure,
since the issue is quite complex. It may also turn out that it is through our
own actions that we human beings bring about our extinction, or at least
something near it, contributing through our practices to our own tragic end.”
Wouldn’t that be a good thing?
The assertion that humans are nothing more than glorified animals,
with marginally greater capacity for pondering their place in the cosmos and
creating works of art and blessed with opposable thumbs that allow us to
effectively utilize tools, is ironically ever more prevalent amongst societal
elites. Progressives go to great lengths to blur the distinctions between man
and beast, man and woman, and right and wrong, concepts of which only humans
are fully cognizant.
If the total extinction of human beings might be a “good thing,”
might not the elimination of any given group of humans be beneficial, as well?
This is the historic train of thought socialists and progressives have taken in
the past to arrive at eugenics, ethnic cleansing, “the final solution,” and
abortion rights. The moral poverty that leads to man pondering eliminating
himself stems from his decision to dispense with the notion of a higher power.
What is striking in Professor May’s surmising—and in nearly all of
the elite’s discussion of supposedly existential matters—is the complete lack
of a Biblical perspective. It’s never brought up. It’s as if they couldn’t
countenance such silly notions, couldn’t risk being ridiculed by their peers
for such an unsophisticated, unscientific perspective. Some guy in the sky?
What a laughable, white male patriarchal construct!
“So, God created man in His own image; in the image of God He
created him; male and female He created them. Be fruitful and multiply, and
fill the earth and subdue it; rule over the fish of the sea and the birds of
the air and every creature that crawls upon the earth.”
That wouldn’t be very woke! What an egotistical, misogynistic,
non-egalitarian, humanist deity “He” would be! “He” would certainly be banned
from campus! Oh, that’s right, He already is.
Let’s do the world a favor. Objectively speaking, we should all
kill ourselves right now. Especially those independent, cis-gender, macho types
who ride horses and herd cattle…and tend to vote Republican.
Save the Universe. Smite a cowboy.
Something to ponder as we enter 2019.